Showing posts with label black America. Show all posts
Showing posts with label black America. Show all posts

Monday, June 27, 2022

If I Had Been Asked

I recently asked friends and acquaintances what their church did or said about Juneteenth. It was a great time to say something as Juneteenth actually occurred on a Sunday, which is the good news, and it also appeared on Father’s Day, the bad news. So, in most instances, in all probability, Father’s Day won out over Juneteenth, or at least so it appears.

While most of my friends did not respond to my query, either because they didn’t see it, didn’t care to respond, or had nothing to add. The range was curious, nothing said at all to an entire worship service devoted to it. That would be my church on the one end and the National Washington Cathedral on the other end. In between were casual mentions, or a few seconds here or there, sometimes tied in with Father’s Day, and sometimes there were actually more time devoted. One I really like was a white pastor talking to a Black youth pastor. The white pastor acknowledged with an apology that he’d only known about Juneteenth for a couple of years. The young Black youth pastor offered grace and answered a few questions about its origins and how his family and others celebrated it. The elder of one church in an opening comments and prayer said several things for several minutes, and then one preaching minister devoted four minutes to it.

I’m curious as to who knows about Juneteenth and who doesn’t. A recent Gallup poll shows that the knowledge about it among American citizens has gone up since 2021. That is a good thing.

I suspect that largely white churches, mirroring white American citizens, will not know about it, and maybe won’t even think about it. I also suspect that muti-racial churches will know about it and will do something about it, or say something about it, in a way to honor the day and its meaning. I could be terribly wrong.

Personally, I have known about Juneteenth since the days of my adolescence here in Texas. I don’t know exactly when, but I remember knowing about it for a long time. Juneteenth became a Texas holiday in 1979 and now a national holiday as of 2021 when President Biden signed it into law and it immediately became a national holiday.

If I had been asked to say a few words at my church, what would I have said. I’ve thought long and hard about it and it would read like this:

“Today I am honored to say a few words on behalf of our country’s latest national holiday. It is a day unlike any other as its symbolism and meaning run deep, first for our African American citizens and hopefully now for all citizens. I take these few moments solemnly as my words will not come close to providing the deeper meaning and texture of this beautiful day.

On January 1, 1863, Lincoln signed into law the Emancipation Proclamation. We think it was bigger than it was. Perhaps it was more symbolical, but yet it freed some 500,000 of 3.9 million enslaved Africans, most of whom were living in the Confederate states. Unless Union soldiers were there, they remained enslaved. General Lee surrendered to General Grant at Appomattox on April 9, 1865. The war was over, the enslaved were free, and some did take their freedom.

On June 19, 1865, two and a half months later, General Granger and some 6,000 troops, many of whom were Black, landed at Galveston and made the declaration that the enslaved were free, but they were encouraged to stay and work for wages. Some did and many left immediately to seek their families. The 13th amendment was signed into law on December 6, 1865 which outlawed slavery except for prescribed circumstances.

Who of us can imagine what it was like to be enslaved to an enslaver on a large plantation or on a small plantation, with brutal means of keeping the enslaved Africans in check or less brutal ways of controlling them? Either way, who can imagine being owned as property? Who of us can imagine knowing that the Emancipation Proclamation had been signed, but the enslavers kept it quiet?  Then, who can grasp enslavement in Texas, having been quickly moved from another southern state into Texas, and the enslavers wanting at least one more harvest season and money from their labors. Who can truly grasp? Perhaps many knew about the end of the war and the enslaved now going free. It would be hard to keep that quiet, even as far away as Texas.

Who can grasp the depth of the joys of freedom? Waking up a free person must have been beyond belief. Living the day as a free person versus living a day as an owned person must have gone beyond comprehension.

Then, who can grasp living under the Black Codes, share cropping, Jim Crow South, and even the separate but unequal school system and other things?

So, yes, Juneteenth set the captives free. The enslaved ones were now free from the shackles of bondage and the brutal hand of men and women enslavers.

That was a day of celebration. Juneteenth has been celebrated from June 19, 1865 to this very day with all of its rich symbolism and meaning.

You and me, as white Americans, perhaps even some of us falling into that category of “I don’t really know much about it,” can now celebrate it. We celebrate it because people we care about are celebrating it.

Now, we may be invited to attend community or family gatherings with food and music and games and conversation. Or, maybe we won’t be. We can celebrate and honor our friends by learning about all things from Africa, to the Middle Passage, to the slave block, to enslavement on some farm, to the second Middle Passage, to having our families split and torn asunder in a dozen different directions. We can read and listen to the stories of people finding their roots or buying a farm where their ancestors were once enslaved or learning more about the plight of the Black farmer here in America. We can learn more about the Black Tax, red lining and its effects, health disparities, and much more. We can explore Black contributions to our country, the contributions that Black music has made, Black artists, Black theology and James Cone and others, and more. 

We can learn and by learning, we can celebrate. We can celebrate and deeply respect the celebrations of liberty and freedom for those whose ancestors knew not freedom or came to know freedom on June 19, 1865.

America has come a long way, and in this grand experiment called democracy, we have a long way to go in order to make things truly equal for all of God’s children. May we continue what others have started and build a beautiful USA for all of us.”

Those are my words, friends. What would you say? 

 

Monday, September 7, 2020

OPEN LETTER TO VICE PRESIDENT JOE BIDEN

OPEN LETTER TO VICE PRESIDENT JOE BIDEN 

September 6, 2020

Subject: Civil Rights, Programs, and Employment at the Department of Agriculture (USDA)

It has become very apparent that the working relationship between the Biden Policy Team and USDA Coalition of Minority Employees, Justice for Black Farmers, and Advocacy Groups (rural and urban) has been terminated. However, we had worked vigorously and hoped for a better outcome.

We have found very discouraging the absence of a solution driven civil rights policy similar to that of the Elizabeth Warren plan, Addressing Discrimination and Ensuring Equity for Farmers of Color, August, 2019, located here: https://elizabethwarren.com/plans/equity-farmers-of-color. We have requested on many occasions that you adopt this policy. Our anticipation was to develop a policy that would serve the good of Black farmers, minority farmers, and USDA employees.

Senator Sanders’ commitment to Black farmers and civil rights is similar to Senator Warren’s plan. His plan is found here: https://berniesanders.com/issues/revitalizing-rural-america. Some of these factors are included in his comprehensive plan for Black farmers. His entire plan is found as an attachment below. He was fully committed to systemic change within the USDA. The Biden campaign does not include these issues.

We mistakenly thought that the Biden Policy Team was searching for real solutions. When you presented us with the Biden Team policy on July 28, we expected further discussion. However, we were met with defensive posturing and then silence. Shortly after the Democratic National Convention we discovered published articles that partially contained a false narrative. Here is the policy that you proposed to the Nation: https://joebiden.com/racial-economic-equity.

Additionally, we were insulted by the policy team’s position that our request to address Black farmers issues was unconstitutional. This is a marathon from the truth. Politics, politicians, and others have operated in an “American systems built on the notion that Black lives don’t matter as much as others.” That is what your response is saying to us. To invoke the constitution to deny us opportunity provided to others goes totally against our sense of justice. That is the same constitution that did not include us from it's very beginning.

We actually had surmised that Tom Vilsack’s team was shaping your rural agriculture policy. Since the Clinton administration civil rights at the USDA has continued to deteriorate. Our position is influenced by the following and more. Jillian Hishaw’s book, “The Impact of U.S. Land Theft,” will address Black land loss at the hands of egregious practices within the USDA. The documentary, “I’m Just a Layman in Pursuit of Justice: Black Farmers Fight Against the USDA,” produced by Shoun Hill and Waymon Hinson, chronicles stories of Black farmers who prevailed against the USDA and DOJ between 1997 and 1999.

The investigative reporting of Stucki and Rosenberg’s article, “How the USDA Distorted Data to Conceal Decades of Discrimination Against Black Farmers,” in The Counter which critiques the Vilsack administration is found at: https://thecounter.org/usda-black-farmers-discrimination-tomvilsack-reparations-civil-rights.

Further, this Op-Ed piece from the Kansas City Star addresses the inadequacies of the Vilsack administration: https://www.kansascity.com/opinion/readersopinion/guest-commentary/article240721906.html

Rural America is intricately connected to urban America. Many in rural America have a difficult time believing that the Biden campaign cares about them. Your campaign has a battle in overcoming this real and perceived attitude that you are taking US for granted. Such an obvious rejection of the issues we shared with you and that you ignored…. continues to perpetuate a legacy of discrimination that has long been known by many, both inside and outside USDA. Black farmers and employees deserve justice that is long overdue.

We will continue to demand justice for Black farmers and employees.

Black Lives Matter,

Lawrence Lucas, President Emeritus
USDA Coalition of Minority Employees
Justice for Black Farmers
www.agcoalition.org
Justice for Black Farmers
justice4Bf@gmail.com
856-910-2399

In the end, we will not remember the words of our enemies, but the silence of our friends. Martin Luther King, Jr. 

Friday, March 1, 2019

I Must Admit

I must admit that February has been a challenging month. Yes, it has been designated Black History Month and as such it has a long and notable history. While it generally is a challenging month, 2019 has been exceptionally difficult.

We live in perilous times. There are so many extremes. We have those who "see no color." We see those who see color in everything, and why not? We have people who want to run from the issue of race. We have amongst us people who are overt racists or covert racists. And we have those who may not be racist but who carry discriminatory attitudes and behaviors. We have those amongst us who will say that we don't have issues like that in our town or in our church or our community.

From the current occupant of the White House with his inflammatory rhetoric and failure to condemn white nationalists to the offensive behavior of the congressman in the Cohen hearing this week who pulled the card of calling in an African American woman as a prop. Yes, he did say inflammatory things about President Obama years ago. We can run but we cannot hide these days.

How shall we do any better if our leaders do not do any better than our people.

The birther issue, Charleston church massacre, and Charlottesville are now deeply embedded parts of our narrative.

On the other hand, I have been stirred and informed and coached up by numerous people, some I know personally and some I know only because of cyberspace, those I've never met. Without giving up any names, you may know who you are. You have posted informative blogs or information on Facebook. Some of your material I have re-posted. Some of you have been able to nail "on this date this happened here," and that drives home the issues.  Some of you have provided information about people, places, events, firsts, and those have been meaningful.

All together, I think I am like many of us in the US.  I am uninformed. I have been uninformed. I will go to my grave uninformed. Certainly, we studied in school the history of the US and we did the same in our college and university classes. However, we missed the Trail of Tears and we missed the Middle Passage, the brutality of enslavement, the utter despicable treatment of people during Reconstruction and Jim Crow, and even today. We are clueless, America, about the devastating effects of poverty and its links to slavery in our cities and rural areas. As we stand now, Black America will not catch up because White America got such a huge head start.

We know the history of white America. White Americans write and tell stories of white America. White America is taught by white American teachers. I am pretty familiar with white American history.

I have been uninformed about the amazing contributions of black citizens in all areas including agriculture, science, chemistry, leadership, literature, economics, art, education, community development, banking, and the number of inventions that we gloss over including something as simple as the golf tee. It takes movies to bring things to the awareness of white America.

My knowledge of Black History has a narrow path. That path is via farming while black under the scrutiny of the United States Department of Agriculture. I have been schooled in this area since 1994 and will likely be schooled in perpetuity. I have heard stories of mistreatment of black farmers and I have heard stories of advantages of white farmers. I have heard stories of families of black farmers and I have heard family stories of white farmers. They are two distinctly different sets of stories.

I feel cheated. I was clueless about the literal presence of Westside High School in Trinity, Texas, just a few blocks from Trinity High School. I was ignorant of the way in which black citizens of my rural town were treated, other than an exception or two.

I was clueless of the role and treatment of black soldiers until my wife interviewed them during her masters work at Abilene Christian University.

I was clueless about so many different things that influence the history and lives of folks I know and those I do not.

That is why on my desk this morning are a wide range of books:  Black Cowboys of Texas, W. E. B. Du Bois, The Collection of Poems by Langston Hughes, Blues from the Delta, God of the Oppressed, Reaping a Greater Harvest, Remembering Tillery's Historical Archives, The Essential Writings of the American Black Church, Show Us How to Do It, White Terror, Free at Last, We Shall Not Be Moved, African American History for Dummies, John Hope Franklin: Mirror to America, The Promised Land, In the Matter of Color, Bullwhip Days, Beyond Forty Acres and a Mule, Divided by Faith, Black Theology and Liberation, Conversations with God, Up From Slavery, Myths America Lives By: White Supremacy and the Stories That Give Us Meaning, and many, many more.

I am uninformed but I shall not remain so. I have been lax in appreciating black America. I will remain so no longer.

Will you join me?