The Day is Coming, June 19, 2024: How Shall we Celebrate It? Shall We Speak of it in Our Churches?

This is the Sunday before June 19, or Juneteenth. If any church is going to speak about it, it would be today. Next Sunday will see the sacred day in the rearview mirror. I periodically ask around, or occasionally I'll follow Sunday bulletings, announcements, and sermon topics to see who will speak of it on this Sunday, or any Sunday.  Probably most are speaking about or rather to father's on Father's Day. That's not a bad idea, to encourage us in our parenting and mentoring and all. 

My sense is that "progressive" churches are more likely to address Juneteenth and its meanings, and tha "conservative" churches are more likely to let it pass on by, but they will speak of Memorial Day, Veterans Day, or other bonafide holidays. Some say it's not their church policy to address political things, and so the pastor won't but the presiding elder will pray what is not said from the pulpit.

And so I am left wondering, why would a church NOT speak of one of the most profound holidays in our annual calendar? Is it because they are mainly a white church and do not want to offend anyone? Is it because it is not the gospel as defined in the church's literature? Is it because they are embarrassed to say out loud that they know little to nothing about the day? Is it because racism hides beneath the layer of congeniality and "the gospel is for all?" Is it because "politics is devisive" and "to speak of racism is likewise devisive?" Is it simply a matter of not being informed?  

For churches that are predominantly Black, I'd ask the same questions, but what would the answers be? I'd love to see a church that fully engages people, one that validates our lived experience, one that celebrates Juneteenth wholeheartedly. 

I could also ask the same thing as to why church offices remain open on Juneteenth, a federal holiday? 

Either way we go, we are sending a message to our people. 

Last year, Juneteenth was on Sunday, and the holiday the following day. An opportunity seized? An opportunity missed? 

I'm also curious about what makes some of our members feel invisible? I suppose this is one of them. Rather than church leaders assuming things about this day or acting arbitrarily about this day, how about if those leaders ask their African American members their opinions about it. I wonder if it would be kind of like the WPA interviews for formerly enslaved people years after freedom. There is some evidence that when the interviewee felt a similarity with the interviewer, the conversation was more real, but when there were perceived differences, such as a white woman interviewing elderly Black men who had been formerly enslaved, interviewees avoided more controversial topics or touched on them gently, like where masters were good or bad. 

I’m curious as to who knows about Juneteenth and who doesn’t. A recent Gallup poll shows that the knowledge about it among American citizens has gone up since 2021. That is a good thing.

Personally, I have known about Juneteenth since the days of my adolescence here in Texas. I don’t know exactly when, but I remember knowing about it for a long time. Juneteenth became a Texas holiday in 1979 and now a national holiday as of 2021 when President Biden signed it into law and it immediately became a national holiday.

If I had been asked to say a few words at my church, what would I have said. I’ve thought long and hard about it and it would read like this. Just a note that this is a slightly emended post from what I wrote last year at this time. 

“Today I am honored to say a few words on behalf of our country’s latest national holiday. It is a day unlike any other as its symbolism and meaning run deep, first, for our African American citizens and hopefully now for all citizens. I take these few moments solemnly as my words will not come close to providing the deeper meaning and texture of this beautiful day.

On January 1, 1863, Lincoln signed into law the Emancipation Proclamation. We think it was bigger than it was. Perhaps it was more symbolical, but yet it freed some 500,000 of 3.9 million enslaved Africans, most of whom were living in the Confederate states. Unless Union soldiers were there, they remained enslaved. General Lee surrendered to General Grant at Appomattox on April 9, 1865. The war was over, the enslaved were free, and some did take their freedom.

On June 19, 1865, two and a half years later, General Granger and some 6,000 troops, many of whom were Black, landed at Galveston and made the declaration that the enslaved were free, but they were encouraged to stay and work for wages. Some did and many left immediately to seek their families. The 13^th amendment was signed into law on December 6, 1865 which outlawed slavery except for prescribed circumstances.

Who of us can imagine what it was like to be enslaved to an enslaver on a large plantation or on a small plantation, with brutal means of keeping the enslaved Africans in check or less brutal ways of controlling them? Either way, who can imagine being owned as property? Who of us can imagine knowing that the Emancipation Proclamation had been signed, but the enslavers kept it quiet?  Then, who can grasp enslavement in Texas, the enslaved having been quickly moved from another southern state into Texas, and the enslavers wanting at least one more harvest season and money from their labors. Who can truly grasp these things, the power of the enslaver and the wide array of tactics of keeping people under control, means which always in sight? Perhaps many knew about the end of the war and the enslaved now going free. It would be hard to keep that quiet, even as far away as Texas.

Who can grasp the depth of the joys of freedom? Waking up a free person must have been beyond belief. Living the day as a free person versus living a day as an owned person must have gone beyond comprehension.

Then, who can grasp living under the Black Codes, share cropping, Jim Crow South, and even the separate but unequal school system and other things?

So, yes, Juneteenth set the captives free. The enslaved ones were now free from the shackles of bondage and the brutal hand of men and women enslavers. However, human nature is what it is, and some malevolent enslavers maintained their power and control.

That was a day of celebration. Juneteenth has now been celebrated from June 19, 1865 to this very day with all of its rich symbolism and meaning.

Some of us as white Americans, perhaps even some of us falling into that category of “I don’t really know much about it,” can now celebrate it. We celebrate it because people we care about are celebrating it. Some of us as Black Americans, now feel our history validated, and we'll rejoice mightily. 

Now, we may be invited to attend community or family gatherings with food and music and games and conversation. Or, maybe we won’t be. We can celebrate and honor our friends by learning about all things from Africa, to the Middle Passage, to the slave block, to enslavement on some farm, to the second Middle Passage, to having our families split and torn asunder in a dozen different directions. We can read and listen to the stories of people finding their roots or buying a farm where their ancestors were once enslaved or learning more about the plight of the Black farmer here in America. We can learn more about the Black Tax, red lining and its effects, health disparities, and much more. We can explore Black contributions to our country, the contributions that Black music has made, Black artists, Black theology and James Cone and others, and more. 

As white Americans, we now in a space and place where we can learn and by learning, we can celebrate. We can celebrate and deeply respect the celebrations of liberty and freedom for those whose ancestors knew not freedom or came to know freedom on June 19, 1865. We do not possess the day, we do not intrude into the day, but rather we honor and applaud our friends for whom this day is sacred.

As Black Americans, we have a day that is uniquely ours and it celebrates freedom from the horrors of enslavement. It validates what our people have experienced, and even lays open what still needs to change in order for real freedom to occur. We want to live in that place and space where we are indeed judged by the content of our character and not the color of our skin.

America has come a long way, and in this grand experiment called democracy, we have a long way to go in order to make things truly equal for all of God’s children. May we continue what others have started and build a beautiful USA for all of us.”

Those are my words, friends. What would you say? 

 

Once Again On This Sacred Day I Sit and I Ponder

Last year at this time, I wrote some words that you can still find here. Maybe they will provide a little context for this post. 

You can find them here.

The church that I belong to, and that is said loosely in this day and age, is part and parcel of the side of the movement shaped by the scholar Alexander Campbell. He had no room for some things and a lot of room for other things. He was all about restoring the New Testament church, and that took on a life of its own. He was extraordinarily for his day and age. 

His partner in all things restoration in the early to mid-1800s was Barton W. Stone. While Campbell was wealthy, Stone not. They were on opposite ends of the economic and the theological spectra. While Campbell was wanting to "restore the church," Stone was wanting to influence the church toward a way of living in the world. With his apocalyptic vision, he likely would have been in the social justice movement of the 1960s. Stone also took his own version of a vow of poverty. He was as poor as Campbell was rich. 

It is curious that while Campbell's influence came strongly up the wealthier churches, and many in the South, there were also some in the north. Largely speaking, churches of Christ was a southern movement, and with the southern movement came interests in things that southerners wanted: states rights, slavery, and wealth. At least that's what the wealthy folk wanted. Take any map of the 1860s and locate the density of slavery juxtaposed with wealth and cotton, and you'll see what I mean. 

My denomination did not care for Martin Luther King, Jr., nor the Civil Rights Movement. Social gospel is a bad phrase, social justice is a creation of left-wing marxists who want to take over our country. CRT and DEI and books are of the devil and those left-wing marxists. 

So, I should not be surprised when my congregation and my denomination opts not to care nor even mention Juneteenth. After all, saving souls is the main thing and what does Juneteenth have to do with saving souls? Actually, it has a lot to do with the health and welfare and lived experiences of Black Americans. The gospel is pond-water weak unless it connects with people's lived experiences. 

So, today, I'll just live in my disappointment. I also live in the joy and worship services where Juneteenth was emphasized, Ebenezer Baptist in Atlanta, and the National Cathedral in Washington, DC. 

I'll go back and re-read what I wrote on this day a year ago. Will also read a few other things that are important. 

As white Americans, there are some things to learn about Juneteenth and its people:

1) If we want to be anti-racist, learn about this holiday, and learn what it means to those who celebrate it whole heartedly today. 

2) Do you own work, and do not depend upon Black friends to be our teachers. Give them a break. 

3) Read good literature about the holiday starting with Kendi and Tisby. 

4) Realize that whatever we learned in school about Juneteenth was just a thumb-nail sketch of what really was experienced by the people yearning to be free. 

5) Realize that those of us and our families who have forever been free, are clueless about people who protested before they set foot on the slave ship, during the Middle Passage, after the ships came into American waters, and every day under the scorching sun across the South as they made money for people who cared nothing about them except to earn them the next dollar from cotton sales. 

6) Understand that there are different degrees of freedom. There is freedom from the lash and bondage to enslavers, but then there are Black taxes, Black codes, lynchings, the Great Migration, red-lining, and all manner of other things in your community. There is the onslaught of macroaggressions and microaggressions. 

7) Know that just because your white leaders say, "We have no racial issues in this town," that they are probably wrong. Get to know over the course of time your Black brothers and sisters, and when the time is right, ask them, "Are there racial problems in this town?"

8). Understand that while you and I may never have own people, or our people may have never owned other people, that we benefit by structures designed to reward us. 

9) Wrap you head around the notion of the fact that we are just now coming to officially honor Juneteenth in all of its glory, and Republican congresses across the country are working hard to stamp out CRT (which they are uninformed about), DEI, books by important authors, and other things. How can Juneteenth be important when Black authors who lived in those hard days of the '30s and '40s be ignored and marginalized? 

10) They myth is that Black Americans were immediately free. The true and brutal story is that enslavers wanted them around for a few more harvests. Those who took their freedom were likely to have faced the KKK or patrolers or other painful realities of enslavement. So, no, June 19, 1865 did not immediately bring about freedom. It was a start, and a painful one in which it took years to get where we are now as a country.  Check out this article for more details. 

11) Do what you can to make the world a better place, a place of equity and inclusion, a place where anti-racism lives on. Read a book written by a Black author, buy from local Black-own businesses, and contribute to Black-led organizations. 

12) Occasionally step out of our whiteness. I wrote about that in days on by. You can read that here and on this page as well. 

If I Had Been Asked

I recently asked friends and acquaintances what their church did or said about Juneteenth. It was a great time to say something as Juneteenth actually occurred on a Sunday, which is the good news, and it also appeared on Father’s Day, the bad news. So, in most instances, in all probability, Father’s Day won out over Juneteenth, or at least so it appears.

While most of my friends did not respond to my query, either because they didn’t see it, didn’t care to respond, or had nothing to add. The range was curious, nothing said at all to an entire worship service devoted to it. That would be my church on the one end and the National Washington Cathedral on the other end. In between were casual mentions, or a few seconds here or there, sometimes tied in with Father’s Day, and sometimes there were actually more time devoted. One I really like was a white pastor talking to a Black youth pastor. The white pastor acknowledged with an apology that he’d only known about Juneteenth for a couple of years. The young Black youth pastor offered grace and answered a few questions about its origins and how his family and others celebrated it. The elder of one church in an opening comments and prayer said several things for several minutes, and then one preaching minister devoted four minutes to it.

I’m curious as to who knows about Juneteenth and who doesn’t. A recent Gallup poll shows that the knowledge about it among American citizens has gone up since 2021. That is a good thing.

I suspect that largely white churches, mirroring white American citizens, will not know about it, and maybe won’t even think about it. I also suspect that muti-racial churches will know about it and will do something about it, or say something about it, in a way to honor the day and its meaning. I could be terribly wrong.

Personally, I have known about Juneteenth since the days of my adolescence here in Texas. I don’t know exactly when, but I remember knowing about it for a long time. Juneteenth became a Texas holiday in 1979 and now a national holiday as of 2021 when President Biden signed it into law and it immediately became a national holiday.

If I had been asked to say a few words at my church, what would I have said. I’ve thought long and hard about it and it would read like this:

“Today I am honored to say a few words on behalf of our country’s latest national holiday. It is a day unlike any other as its symbolism and meaning run deep, first for our African American citizens and hopefully now for all citizens. I take these few moments solemnly as my words will not come close to providing the deeper meaning and texture of this beautiful day.

On January 1, 1863, Lincoln signed into law the Emancipation Proclamation. We think it was bigger than it was. Perhaps it was more symbolical, but yet it freed some 500,000 of 3.9 million enslaved Africans, most of whom were living in the Confederate states. Unless Union soldiers were there, they remained enslaved. General Lee surrendered to General Grant at Appomattox on April 9, 1865. The war was over, the enslaved were free, and some did take their freedom.

On June 19, 1865, two and a half months later, General Granger and some 6,000 troops, many of whom were Black, landed at Galveston and made the declaration that the enslaved were free, but they were encouraged to stay and work for wages. Some did and many left immediately to seek their families. The 13^th amendment was signed into law on December 6, 1865 which outlawed slavery except for prescribed circumstances.

Who of us can imagine what it was like to be enslaved to an enslaver on a large plantation or on a small plantation, with brutal means of keeping the enslaved Africans in check or less brutal ways of controlling them? Either way, who can imagine being owned as property? Who of us can imagine knowing that the Emancipation Proclamation had been signed, but the enslavers kept it quiet?  Then, who can grasp enslavement in Texas, having been quickly moved from another southern state into Texas, and the enslavers wanting at least one more harvest season and money from their labors. Who can truly grasp? Perhaps many knew about the end of the war and the enslaved now going free. It would be hard to keep that quiet, even as far away as Texas.

Who can grasp the depth of the joys of freedom? Waking up a free person must have been beyond belief. Living the day as a free person versus living a day as an owned person must have gone beyond comprehension.

Then, who can grasp living under the Black Codes, share cropping, Jim Crow South, and even the separate but unequal school system and other things?

So, yes, Juneteenth set the captives free. The enslaved ones were now free from the shackles of bondage and the brutal hand of men and women enslavers.

That was a day of celebration. Juneteenth has been celebrated from June 19, 1865 to this very day with all of its rich symbolism and meaning.

You and me, as white Americans, perhaps even some of us falling into that category of “I don’t really know much about it,” can now celebrate it. We celebrate it because people we care about are celebrating it.

Now, we may be invited to attend community or family gatherings with food and music and games and conversation. Or, maybe we won’t be. We can celebrate and honor our friends by learning about all things from Africa, to the Middle Passage, to the slave block, to enslavement on some farm, to the second Middle Passage, to having our families split and torn asunder in a dozen different directions. We can read and listen to the stories of people finding their roots or buying a farm where their ancestors were once enslaved or learning more about the plight of the Black farmer here in America. We can learn more about the Black Tax, red lining and its effects, health disparities, and much more. We can explore Black contributions to our country, the contributions that Black music has made, Black artists, Black theology and James Cone and others, and more. 

We can learn and by learning, we can celebrate. We can celebrate and deeply respect the celebrations of liberty and freedom for those whose ancestors knew not freedom or came to know freedom on June 19, 1865.

America has come a long way, and in this grand experiment called democracy, we have a long way to go in order to make things truly equal for all of God’s children. May we continue what others have started and build a beautiful USA for all of us.”

Those are my words, friends. What would you say? 

 

Reflections on Juneteenth from a White Guy

I'm like most white Americans who learned little to nothing about slavery, the real roots of the Civil War, life for the enslaved, tortures at the hands of the enslavers, patrollers, and freedom, or Juneteenth. 

We know a little about the Emancipation Proclamation, yet we do not know the limits of the decree. We do know of the death of President Lincoln, yet we do not know of his complexities in arriving at freeing enslaved people. 

We do not know a whole lot. As I told a friend this morning via FB, our educational system let us down. Let us down badly. 

So, here I sit on June 19, ponder a lot of things. Personally, it is the birthday of a good friend. I honor him this day. It is also the second anniversary of my cancer surgery. I honor God and good physicians for that successful treatment, especially the physician who performed robotic surgery on me at UT Southwestern. 

As a curious aside, I've also spent time this morning attempting to inform a white guy that Black farmers faced insurmountable racial discrimination and that losing their land was not a function of mismanagement. You can follow those sound bites here. Just scroll down and you'll see several of them along with my replies. 

Most of my mental meanderings this morning have been about Juneteenth, now a national holiday. For years I have personally celebrated this day more so than July 4 given my investment in the stories of African American farmers and their battle with the USDA. You can find the trailer of that film here.

For me the question is whether or not the designation of June 19 will become an opportunity to learn about the history of African Americans in America or will we simply take it as another day off, one in which to party and BBQ our favorite foods on the grill. I'm not a super outdoors cook, so I'll pass on that one. 

I will, however, continue to learn and ponder things related to Black America. As you know if you've followed this blog, I've spent the better part of 30 years or so learning about people of color in our country, that there are at least two Americas, the one I live in and the one my African American friends live in, the things I attempted to teach my sons and the things they have to teach their sons. 

There is much to be learned about those horrendous stories: from the shores of Africa, through the horrors of the middle passage, to the auction block, to the plantation and its unspeakable horrors, from ownership to owning land, through freedom to Reconstruction then Jim Crow and now. Yes, there is much to be learned by us white Americans, but, I think we are lazy. There is a summary of sorts in the first few pages of this publication 

Yes, I said it. I think white America is lazy. Either we are lazy or we are disinterested or we are too occupied. I think we are lazy, or we would learn. 

I think we are also steeped in our whiteness, the only skin color that matters. In fact, I'll go ahead and link up a poem that I wrote last year on this day. Maybe you'll find it offensive. Here is the link to that. 

So, today I am filled wonder. Wonder at how far we've come in order to honor the narrative of those who fought so hard for freedom against insurmountable odds. And the narrative of those who learned on this day in 1865 that they were free, two and a half months after the end of the Civil War.  Against those narratives, I cannot help but see the plethora of voting laws in so many states that harm people of color and their rights to vote.

So, today, I'll ponder freedom. I'll learn more about this day. I'll move beyond the myths to the realities. Yes, General Granger did come ashore, and he did announce that all enslaved were free. I'll also learn that the enslaved probably knew that it was coming. The general's decree was to the enslavers who had found their ways from other states into the state of Texas where slavery was held with impunity even after the war was over. Yes, I'll learn that through violence and intimidation, though the war was over and that these people were free, their enslavers kept them in bondage. One narrative is that the powers that be knew it and they knew that they knew it, but they let them have one last planting and harvest season. 

Yes, today, I'll honor many people, names, faces, and places, for whom this day is sacred. 

Yes, today, I'll honor those whose ancestors lived in bondage and eventually set free. I'll honor the stories of farmers who've traced for me their ancestries back to slave days. 

I'll use this day to continue to learn and grow.

I'll use this day to encourage people who look like me to continue to learn and grow.