Showing posts with label Thomas Merton. Show all posts
Showing posts with label Thomas Merton. Show all posts

Tuesday, April 11, 2017

I Am Guilty

I have borrowed a phrase from Thomas Merton's book and shaped it into these words. The context of this poem is that of the days between Jesus' entry into the city and the resurrection. I wonder how many were bystanders during that fateful week? I also wonder how we are impacted when we stand on the sidelines while horrific things are happening in front of us whether those are disenfranchised people here in our country, children in another country, or back in the days of Jim Crow South. There could be many applications.

I am a guilty bystander
            Inching along on the fringes
            Hoping not to be seen or
            Pulled into the fray.

I am a guilty bystander
            As he rides up the narrow street
            On top of a donkey as we yell and
            Holler as if a king has come to town

I am a guilty bystander
            As he teaches in the Temple area
            People listening and arguing
            As he comes and goes into the night.

 I am a guilty bystander
            Pain I do not want to feel
            And at a distance I can
            Intellectualize and depersonalize.

I am a guilty bystander
            Feeling the crowd nudge against me
            Sensing our detachment and voyeurism
            While someone is suffering.

I am a guilty bystander
            My hands are clean of fault
            No stain upon my detached heart
            Watching the spectacle from afar.

I am a guilty bystander
            And watching I will stay
            While blood flows down and
            Pools on the hillside or into the street.

Yes, I am a guilty bystander
            On the roads of Jerusalem
            In the woods during that lynching
            While those children died.

I am a guilty bystander
            And someday sooner or later
            I’ll see the error of my way
            And the truth will crash in on me.

And then what?

 

Thursday, September 29, 2016

Dear God, I am But a White Man

September 29, 2016
 
Dear God:

I am but a white man, and you made me so.
I am but a white man, and I read stories of black men, and women, and children.
I am but a white man, and I am drawn to stories of today and yesterday and the day before.
I am but a white man, and a white man I have always been.

I am but a white man, and I know the stories of Europe to America.
I am but a white man, and my people revel in stories of victory at Valley Forge and Appomattox.
I am but a white man, and conquering the uncivilized is in my DNA.
I am but a white man, and a white man I have always been.

I am but a white man, and I have black brothers, and sisters, and fathers, and mothers.
I am but a white man, and they have inundated me with stories I never knew.
I am but a white man, and their stories have become mine.
I am but a white man, and a white man I have always been.

I am but a white man, and my black and brown brothers and sisters are in agony.
I am but a white man, and my black nephews and nieces are afraid.
I am but a white man, and my soul is torn by the stories, images, and funerals.
I am but a white man, and a white man I have always been.

I am but a white man, and we live or we die together.
I am but a white man, and I wonder if today will be like yesterday.
I am but a white man, and I wonder if today will be like a tomorrow we have yet to know.
I am but a white man, and a white man I will always be.

Amen.

Thursday, September 15, 2016

Need for a Resurrection Rant

This morning before the sun came up, I was reading and pondering a variety of things. The biblical text spoke to resurrection, the book of African American prayers pleaded with God to save them from White Christians (the prayer was written in 1829), and Thomas Merton spoke of love. So here are my meandering thoughts with no punctuations, so with apologies for those who are inclined to edit.  Yes, myself included.

And, if resurrection is a theme, my black people are in need of a resurrection from the deaths and traumas and brutality of lost years and anxious nights lived out of fear and anxiety and worry that my white people would come bearing guns and machine guns with big cars and big lights to take their house and their land and all that they had fought for away from them and give it to someone else or perhaps sell it on the auction block like the powerful men with whips and guns and chains had done with their ancestors years ago because the years had passed but the realities of it had not passed, and now we wonder why Kolin K protested. He is calling out this country and its powerful citizens to unite to eradicate injustices and police brutality. I know people who have experienced brutality. It is ugly and it is more animalistic than it is human because those who do so do so out of imagined good intentions or malevolent intentions and out of intentions of putting the land in the hands of those who can do the best with it, and those people that they deem could do the best with it look curiously enough like them. Smell like them. Dress like them. They may even go to the same church. They are friends. They know what’s going to happen because of the off-the-record conversations and decisions. That is brutality. Saw it too often in Kansas, Texas, North Carolina, Georgia, Oklahoma, Louisiana, and Mississippi, and the list of states goes on and on.

We all need a resurrection. First, though, we need to die to our old, racist ways of considering ourselves and our places in the world. Can’t rise without being dead and can’t be dead and resurrected without being buried. Can’t be dead and buried without no life in this human psyche carcass. Only the Holy One of Israel can resurrect us as individuals and a society from the deadness that creeps into our pores when we treat other children of God in ways that are sure to make Him unhappy. 

So, this morning I am also thinking about Romans 6, and death burial and resurrection of Jesus and how the believer metaphorically and physically does the same thing and how even those of us whose theology is different can arise from the swamps of our own self-imposed and societally-imposed disregard for people and from the stench of that emotional and relational exile from people also loved by the God of Abraham, Isaac, and Jacob, and you and me.