For those of us who do systems oriented therapy, we know about this thing called "punctuation," or exactly how an interaction begins, what is next prompted, and what is next prompted, and so on. We punctuate relational matters in a similar way that we punctuate sentences.
There was a lot of craziness going on that day with adults and kids.
A few days later, a group of folks protested in Covington, Kentucky, and a friend of mine was there to chronicle it via her photography. I also asked her to describe what she saw and experienced. Here are the words and photography of Heather Hicks. I am grateful for her and her heart, and for her willingness to tell that story here.
It
was frigid but that didn’t stop a group of us from driving to Covington,
Kentucky to stand along side Native Americans who were deeply hurt and alarmed
by the way one of their honored elders, Nathan Phillips, was disgracefully
treated and mocked recently in DC. Some
drove from States away. It was a
protest, one ordered by Native American leaders to be peaceful. The protest was an outcry to end racism. It was
also to demand that Covington Catholic change some things in their school
culture to foster young men who would value diversity and have a better
knowledge of Native American culture and history. They required that Covington Catholic offer classes
that teach what racism is and how to respect and value diversity.
The ratio of news reporters and journalists just about matched the number of peaceful protesters. Several Native American speakers spoke, sharing their inspiring thoughts and concerns with us. They spoke of wanting to build bridges across the cultural and economic divides. One man shared how they were saddened that Covington Catholic felt the need to close the school on the day of protest for fear of violence. He said if you knew and understood Native American people you would know that we are a people of peace.
While
we were listening to the speakers, cars would drive by blaring their horns to disrupt the speakers. One car stopped in front of the crowd and kept
blaring their horn until a police officer finally made them move on. A van drove by with “Fake News Enemy of the
People” written on it. Another car drove
by and someone shouted from it, “That school breeds white supremacists!” There were ANTIFA members
present. They were not there to create chaos but for protection. They even brought a medic with them. I wonder if they were peaceful to respect the
wishes of the Native American leaders?
The
history of the sacred peace prayer that elder Philips sang was shared with
us. How for hundreds of years Native
American leaders have been inserting themselves between waring groups with the
singing of the prayer to promote peace and to deescalate volatile situations.
They led the song as we began our short trek to the Catholic basilica of
Covington to call for a meeting with the Covington Catholic Diocese. The Native American leaders wanted this to be
the first of many meetings to talk about building peace and respect for each
other. As we came around the corner we
saw a man standing at the top of the steps, in front of the basilica doors
praying with a rosary in his hands. The
Native American leaders stopped at the bottom of the steps and finished the
prayer song. LaFramboise, one of the
leaders asked the man if he could pray with and for him. The man was reluctant at first but then he
agreed. LaFramboise held his hand as he
prayed for him. I wish I had recorded
that prayer. It was a very touching
moment. A non Native American woman next to me had tears rolling down her
cheeks. I gave her a hug and then a
journalist asked her what caused her tears.
I wish I heard what she responded. I do know that I saw her give a hug
to almost every Native American there.
A
few school boys from Covington Catholic showed up but they stayed across the
street from us. They were quiet but
wanted their presence to be known. A few
counter protesters stood with them, some of them dressed like the stereotypical
alt-right people.
A
man, who was in support of the Covington boys came to talk to some of we
protesters, trying to stir up some trouble.
I was impressed with how some of the ANTIFA members handled him. Instead of getting all defensive with him
like I wanted to, they had a conversation with him and respectfully shared how
entrenched racism is in our country and how even they personally have to work
on changing their own racist views. At
one point the man trying to stir up trouble said, “You know, we just need to
all get along. We would all get a long
so much better if you didn’t use the words racist or racism.”
Sadly,
the Covington Catholic Diocese refused to meet with the Native American
leaders. The leaders promised to keep
coming back to the Diocese until the they were able to have the talks they
longed for. ---- Heather Malaika Hicks
Sadly by Tuesday the true facts of this confrontation were still being ignored by those who hate President Trump. No Indignation at all those calling for physical violence to the students who did nothing wrong. They weee attacked by 2 different groups of “grown-ups”.
ReplyDeleteI am looking for one good summary of it all, step by step. What do you think of this one?
Deletehttps://www.theatlantic.com/ideas/archive/2019/01/media-must-learn-covington-catholic-story/581035/
Waymon I think it is pretty fair. She didn’t go into detail of the way the BHI group called the boys even more vile names. It was more vicious than she describes. But if you think this is a fair non-partisan assessment then I don’t see how you can continue to blame the boys or the school. Also I would think there would be condemnation on those calling for physical attacks of these boys based on the misrepresentation of the facts. Shouldn’t Justice Ring for Trump supporters falsely accused as well?
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